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and those "minute" fibers were identified as cotton by Peter South (textile expert of the Derbyshire laboratory) who said: "It may have been used for repairs at some time in the past, or simply became bound in when the linen fabric was woven.
It may not have taken us long to identify the strange material, but it was unique amongst the many and varied jobs we undertake.” The official report of the dating process, written by the people who performed the sampling, states that the sample "came from a single site on the main body of the shroud away from any patches or charred areas." Mechthild Flury-Lemberg is an expert in the restoration of textiles, who headed the restoration and conservation of the Turin Shroud in 2002.
group published the list of tests to be performed on the shroud; these aimed to identify how the image was impressed onto the cloth, to verify the relic's purported origin, and to identify better-suited conservation methods. We are faced with actual blackmail: unless we accept the conditions imposed by the laboratories, they will start a marketing campaign of accusations against the Church, which they will portray as scared of the truth and enemy of science.
lack of blindness in the measurements is a rather insubstantial reason for disbelieving the result." (t)he Church must respond to the challenge of those who want it to stop the process, who would want us to show that the Church fears the science.
Luigi Gonella claimed to have taken from the radiocarbon sample before it was distributed for dating.
group initially planned to conduct a range of different studies on the cloth, including radio-carbon dating. The six labs that showed interest in performing the procedure fell into two categories, according to the method they utilised: In 1982, the S. The blind-test method was abandoned because the distinctive three-to-one herringbone twill weave of the shroud could not be matched in the controls, and a laboratory could thus identify the shroud sample.
Gove consulted numerous laboratories which were able at the time (1982) to carbon-date small fabric samples. [...] The pressure on the ecclesiastic authorities to accept the Turin protocol have almost approached illegality.
The Shroud of Turin, a linen cloth that tradition associates with the crucifixion and burial of Jesus, has undergone numerous scientific tests, the most notable of which is radiocarbon dating, in an attempt to determine the relic's authenticity. Shredding the samples would not solve the problem, while making it much more difficult and wasteful to clean the samples properly.
In 1988, scientists at three separate laboratories dated samples from the Shroud to a range of 1260–1390 CE, which coincides with the first certain appearance of the shroud in the 1350s and is much later than the burial of Jesus in 30 or 33 CE. Samples were taken on April 21, 1988, in the Cathedral by Franco Testore, an expert on weaves and fabrics, and by Giovanni Riggi, a representative of the maker of bio-equipment "Numana".